Predestination
Let me come right out and say it, predestination does not equal Calvinism. While Calvinism does promote predestination, it also includes many other doctrinal practices. So for the sake of this entry, I'll leave Calvinism for another day.
These are the two main scriptures that the Lutheran Church leans on to support predestination:
"For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will."
-Ephesians 1:4-5 (NIV)
"For those God foreknew he also predestined to be conformed to
the likeness of his Son, that he might be the firstborn among
many brothers. And those he predestined, he also called; those
he called, he also justified; those he justified, he also glorified."
-Romans 8:29-30 (NIV)
I don't mean to call out the Lutheran Church specifically, but it
is one of the mainline church denominations that leans heavily
on predestination. While these scriptures are in the Bible, it is
important not to miss interpret them, or interpret them to say
what you want them to say. It is not uncommon for people to
jump to the conclusion that being God's elect means that we can
do whatever we want on this Earth because we have been justi-
fied (Romans 8:30). That does not agree with what Jesus Christ
himself says: that in order to be his follower we have to be
willing to give up everything, even our sinful nature, in order to
follow him (Luke 9:23, 14:25-27).
Don Fortner does a good job analyzing this misconception. He
says:
"The Word of God does not teach that religious fatalism which
says, 'The elect will be saved, no matter what.' God has predes-
tined the use of specific means for the accomplishment of his
purposes; and the use of those means is as necessary and as
certain as the end itself."
Fortner uses the term "elect" several times. This term relates to
God's chosen people (aka his disciples). So if the wording is
confusing, try inserting the word "Christian" every time he uses
"elect." Ultimately, predestination is less about being able to do
anything we want because in the end we'll be saved and more
about being a chosen people of God.
Choice
The concept of having a choice mainly spawns from every
human's responsibility to seek God. This is demonstrated in the
following verse:
"Then you will call upon me and come and pray to me, and I
will listen to you. You will seek me and find me when you seek
me with all your heart."
-Jeremiah 29:12-13 (NIV)
This verse suggests that in action is required in order for the
result to come to fruition. Think of it as an if-then statement. If
you seek God with all of your heart, then you will find him. This
seems to refute the idea that God chooses us, and support the
idea that we choose him.
This theme is also seen throughout several of the books in the
new testament, specifically James. Chapter 1 of James is almost
completed devoted to persevering through trials to become
mature disciples of Jesus. This becomes a common sticking point
with predestination as it infers that we actually have to strive to
be like Christ even in difficult circumstances.
Another thing that seems to conflict with the idea of predestin-
ation is what is seen in 2 Peter:
"The Lord is not slow in keeping his promise, as some under-
stand slowness. He is patient with you, not wanting anyone to
perish, but everyone to come to repentance."
-2 Peter 3:9 (NIV)
This passage suggests that it is in fact the Lord's desire that
everyone turn and follow him. If this is true, why would some
people be "chosen" and others seemingly rejected. If God wants
everyone to be saved, is there predestination at all?
Unfortunately for us human beings, both of these seemingly
contradictory ideas are in the Bible, and if we believe the Bible
to be from God (2 Timothy 3:16), and God is truth, then they
must both be true. While some will try to say that one has more
support than the other, it is imperative that we do not dismiss
parts of the Bible that seem to disagree with our personal
beliefs. If we get into that habit, then only the parts of the Bible
that we want to be true become true to us, and then the Bible
says what we want it to say and not what God actually meant for
it to say. As for how all that works, I'm not really sure. I suspect
that I may never fully understand the balance between
predestination and choice, but hey, it's fun to think about.
"both of these seemingly contradictory ideas are in the Bible, and if we believe the Bible to be from God (2 Timothy 3:16), and God is truth, then they must both be true."
ReplyDeleteI agree. I also beleive that sometimes we make things more complicated than they need to be. Here is my perspective, Travis.
Eph 1:11 "In him we were also chosen, having been prdestined according to the plan of him who works out everything...13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed,"
Could the "predestined" refer to those "in Christ"? Could the "plan" be what was predestined and therefore those who believed when they heard the word of truth?
God predestined that those who choose Christ will be saved.
I believe if you read Romans Chapters 8,9,10 and 11 you will see predestination and choice hand in hand. 10:4 "Christ is the end of the law so that there may be righteousness for everyone who believes."
I believe the "in Christ" was predestined and that we have a choice to respond by faith to hearing the message which places us "in Christ" and saves us.