Tuesday, April 14, 2009

Predestination vs. Choice

Many people ask me whether I think God predestines people to be Christians or if we have a choice in the matter. The Bible provides support for both ideas so I'll show support for both sides and then let you know how I feel about it.

Predestination

Let me come right out and say it, predestination does not equal Calvinism. While Calvinism does promote predestination, it also includes many other doctrinal practices. So for the sake of this entry, I'll leave Calvinism for another day.
These are the two main scriptures that the Lutheran Church leans on to support predestination:

"For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will."
-Ephesians 1:4-5 (NIV)

"For those God foreknew he also predestined to be conformed to 
the likeness of his Son, that he might be the firstborn among 
many brothers. And those he predestined, he also called; those 
he called, he also justified; those he justified, he also glorified."
-Romans 8:29-30 (NIV)

I don't mean to call out the Lutheran Church specifically, but it 
is one of the mainline church denominations that leans heavily 
on predestination. While these scriptures are in the Bible, it is 
important not to miss interpret them, or interpret them to say 
what you want them to  say. It is not uncommon for people to 
jump to the conclusion that being God's elect means that we can 
do whatever we want on this Earth because we have been justi-
fied (Romans 8:30). That does not agree with what Jesus Christ 
himself says: that in order to be his follower we have to be 
willing to give up everything, even our sinful nature, in order to 
follow him (Luke 9:23, 14:25-27).
Don Fortner does a good job analyzing this misconception. He 
says:

"The Word of God does not teach that religious fatalism which 
says, 'The elect will be saved, no matter what.' God has predes-
tined the use of specific means for the accomplishment of his 
purposes; and the use of those means is as necessary and as 
certain as the end itself."

Fortner uses the term "elect" several times. This term relates to 
God's chosen people (aka his disciples). So if the wording is 
confusing, try inserting the word "Christian" every time he uses 
"elect." Ultimately, predestination is less about being able to do 
anything we want because in the end we'll be saved and more 
about being a chosen people of God.

Choice

The concept of having a choice mainly spawns from every 
human's responsibility to seek God. This is demonstrated in the 
following verse:

"Then you will call upon me and come and pray to me, and I 
will listen to you. You will seek me and find me when you seek 
me with all your heart."
-Jeremiah 29:12-13 (NIV)

This verse suggests that in action is required in order for the 
result to come to fruition. Think of it as an if-then statement. If 
you seek God with all of your heart, then you will find him. This 
seems to refute the idea that God chooses us, and support the 
idea that we choose him.
This theme is also seen throughout several of the books in the 
new testament, specifically James. Chapter 1 of James is almost 
completed devoted to persevering through trials to become 
mature disciples of Jesus. This becomes a common sticking point 
with predestination as it infers that we actually have to strive to 
be like Christ even in difficult circumstances.
Another thing that seems to conflict with the idea of predestin-
ation is what is seen in 2 Peter:

"The Lord is not slow in keeping his promise, as some under-
stand slowness. He is patient with you, not wanting anyone to 
perish, but everyone to come to repentance."
-2 Peter 3:9 (NIV)

This passage suggests that it is in fact the Lord's desire that 
everyone turn and follow him. If this is true, why would some 
people be "chosen" and others seemingly rejected. If God wants 
everyone to be saved, is there predestination at all?

Unfortunately for us human beings, both of these seemingly 
contradictory ideas are in the Bible, and if we believe the Bible
to be from God (2 Timothy 3:16), and God is truth, then they 
must both be true. While some will try to say that one has more 
support than the other, it is imperative that we do not dismiss 
parts of the Bible that seem to disagree with our personal 
beliefs. If we get into that habit, then only the parts of the Bible 
that we want to be true become true to us, and then the Bible 
says what we want it to say and not what God actually meant for 
it to say. As for how all that works, I'm not really sure. I suspect 
that I may never fully understand the balance between 
predestination and choice, but hey, it's fun to think about.

1 comment:

  1. "both of these seemingly contradictory ideas are in the Bible, and if we believe the Bible to be from God (2 Timothy 3:16), and God is truth, then they must both be true."

    I agree. I also beleive that sometimes we make things more complicated than they need to be. Here is my perspective, Travis.

    Eph 1:11 "In him we were also chosen, having been prdestined according to the plan of him who works out everything...13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed,"

    Could the "predestined" refer to those "in Christ"? Could the "plan" be what was predestined and therefore those who believed when they heard the word of truth?

    God predestined that those who choose Christ will be saved.

    I believe if you read Romans Chapters 8,9,10 and 11 you will see predestination and choice hand in hand. 10:4 "Christ is the end of the law so that there may be righteousness for everyone who believes."

    I believe the "in Christ" was predestined and that we have a choice to respond by faith to hearing the message which places us "in Christ" and saves us.

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